Happy New Year!

Our gym is closed for renovations, but we're still tutoring and training! Reach out if you need help with homework or finding somewhere else to train. 

Please support our renovations! Go fund me.

Is Perception Reality? by Jordan Baptiste

Jordan just got an A for this great essay on Maupassant's story All Over.

His next assignment is to expand the essay with biographical details about the author, so stay tuned for part deux!

 Is Perception Reality?

            Reality by definition is the quality or state of being real. (Merriam-Webster.com) However, there are many things that can differ and make us question whether the reality that we perceive is real or not. Plato’s “Allegory of The Cave” addresses this paradox. In it, three prisoners in a cave have been chained facing a wall all their lives. Behind them is a fire, and between the fire and them is a walkway where people carrying various objects and statues pass by. As a result of the fire, passersby cast shadows onto the wall the prisoners are facing. The prisoners, in their ignorance, believe that this is reality. Not the figures that make the shadows, but the shadows themselves. 

One day, one of the slaves is unchained and is released to the outside world. His eyes hurt from the sun’s blinding light, in which the world around them is illuminated. Over time, his eyes adjust and he observes the environment around himself. Thereafter, he becomes enlightened. What was perceived to be real, such as the shadowy images on the cave wall, were all an illusion. He now sees their actual forms. The prisoner goes back to the cave where he was held, where now he is not used to the once comforting darkness. He tries to share his knowledge and enlightenment of what he has learned. However, the other prisoners do not want to believe him. They mock him and proceed to be violent with him. 

Plato originally used this story to portray what is it like to be a philosopher trying to educate the common person or masses. Some people find comfort in their ignorance and become hostile to anyone who questions it or points it out. Reality is all based on perception, what we can see, hear and feel. We can compose thoughts and ideas from and about our sensory perceptions. But what if what we see, hear, and feel is false? Is it still reality? In the story “All Over,” the nineteenth century French author Guy De Maupassant provides another example of this paradox with the main character Lormerin and how he perceives his reality.

At the beginning of the story, Lormerin is a narcissistic, retired bachelor. He is so self-centered that, upon glancing at himself in a mirror, he sees a middle-aged, handsome and tall man. He smiles and shouts, “Lormerin is still alive!”(Maupassant 1) He later receives a letter from Lise, his old lover. In the letter, she explains that it has been over two decades since they have last met. Lise writes that she’s old now and that she’s been a widow for five years (Maupassant 2). She goes on to talk about her daughter whom Lormerin has never seen, and sarcastically mentions that he did not care when she told him of her birth.

When he gets Lise’s letter, Lormerin feels a surge of emotion and starts reminiscing about the old days of their love. He remembers little intricate details about her look, smell and the way she called him Jaquelet. He recalls how short-lived their love affair was. Despite the fact that he has had multiple women over the years, he has still kept a spot for her in his heart.

 He decides to accept Lise’s invitation to dine that night. Afterwards he looks in the mirror again and thinks that she must look very old and feels “gratified at the thought of showing himself to her still handsome, still fresh, of astonishing her, perhaps of filling her with emotion.” (Maupassant 4). He then promptly got ready and made sure he put effort into what he wore.

Upon his arrival at Lise’s residence he notices a portrait of himself on the wall from when he was a young man. Although he does not react to it, this is when Lise starts to free him from his ego. By hanging up such an old portrait, she is starting to shed light on the reality of his age. From this point on, Lise continues to be the sun in the cave of his lonely life, exposing the reality of his ignorance of the passage of time.

When he first sees Lise, he embraces her hands. At a closer glance, he is surprised that her appearance is of “an old lady whom he did not recognize.” (Maupassant 4). He then asks “Is it you, Lise?” After a brief conversation Lise mentions that she was afraid that she would feel something upon seeing Lormerin for the first time in years, but she says, “Now it is all over; it is past.” (Maupassant 4). By saying this Lise sheds even more light on reality by showing that she has moved on from past feelings and that she’s matured since then. Lormerin, on the other hand, is a little disoriented. His reality is starting to dissolve before his eyes.

Now Lise’s young daughter Renee enters the room, and Lormerin “remained bewildered as at the sight of an apparition.” (Maupassant 7) At that moment Lormerin thinks to himself that this is the real Lise. He starts to feel the same passion he felt twenty-five years ago. Next he looks at them both, and this is where he begins to question reality. He asks, “Which is the real one?” (Maupassant 7)

For the rest of the dinner Lormerin has become so disoriented that Lise notices and says, “You have lost your old vivacity, my poor friend.” (Maupassant 8) Once again she illuminates the false reality that he is living in, in which he imagines he’s still young. But he is still stubborn and still feels passion for Renee and perceives her as the real Lise.

Finally Lormerin went home, still reflecting on what happened at dinner. Once again Lormerin sees his reflection in the same mirror from the beginning of the story. This time he sees the reality of what Lise was trying to shed light on: “he saw reflected there an elderly, gray-haired old man.” This is just as painful as the blinding sunlight was to the prisoner in “Allegory of the Cave.” With this, Lormerin is now a broken old man who can’t bear the reality of time and how it has aged him. 

This story made me think about the way that perception can often fool us. When you look at someone, you might perceive them as happy but in reality they are sad. Sometimes the truth hurts. I don’t believe Lise really wanted to hurt Lormerin. She only wanted him to stop seeing shadows of his former self. 

Works Cited

Plato, “The Allegory of the Cave.”, Translator: Benjamin Joewett , Published in 1988. 

https://books.google.com/books/about/The_Allegory_of_the_Cave.html?id=o0b6DQAAQBAJ&printsec=frontcover&source=kp_read_button#v=onepage&q&f=false 

Alber, Henry Rene Guy De Maupassant. “All Over.” Translators: Albert M.C. McMaster, A.E. Henderson, Mme Quesada, & other. E-texts.

Blackout Poem: On Haitian Independence

From Nathan Mogollan, a poem built from choice words in the Haitian Declaration of Independence:

Barbarians     bloodied your land


                                       Independent or die
Independence or death
                                                                          liberty

                                                         our laws     towns
Native
                                           prey

                                                    cruelties

dared                                  ourselves...




liberty; my name                               slavery
tyrants curse                                  free
                              chains
independence

The Adventures of Super Rallo, Volume 2: Attack of the Karate Pigs

by Julio Santiago 

This animal that I drew is my sister but she has great superpowers. Because I am Super Thunderbolt, my father also has superpowers. His power is strength.

Yes, I know my father also is a superhero. But my mom too. Can you guess what power she has?

She has the power to read underwater. And she has the power of controlling all the sea creatures. 

How? And how many? 

All, all, and everything. And she is also a superhero.

Do you hear that little sound like a cry for help from the chicken coop? It is the karate pigs!

But with the power of Julio, Eric, Gisele, and Daniela, we will defeat the karate pigs. 

Giselle throws a marine animal at them. She throws a shark! And we stopped a missile, and we changed into superheroes and we are a super family.

Marx and the Middle Class

Congratulations to Terrence, who just finished his B.A. in Criminal Justice at John Jay!

"This wasn’t an easy road lord knows idk what was worse taking punches in the head or studying long nights!! I fought for a change where I can articulate on why I love the sport of boxing it PUSHES ME through my Anger, frustrations, but still remain humble and smile at individuals in my worst mode, positive energy was my angel, I got the tasks done  ✅

We are very proud of Terrence for all he has accomplished. Here's a powerful essay we recently helped him polish up as a writing sample for one of the jobs he's applying to as a new graduate.

***

Karl Marx once called the middle class "petty bourgeoisie" or "petty capitalists" because he believed that the middle class largely neglect lower class struggles. The phrase, "The rich get richer, and the poor get poorer" ties back to the role of the petty capitalist. Marx realized that the middle class individuals separated the means of production from the labor force when they created small businesses.

Marx is trying to imply that owners will control the means of production and as regular employers they will always stay above the poverty line, as opposed to sharing within the society so that poorer people can rise above the poverty line. For example, the word “capitalist” defined in my own perspective means that the owner will purchase cheap merchandise, make a percentage and then sell it for the highest price. So the owner would be getting a profit off of what he is selling because he bought it for a lot cheaper than he sold it, which still applies to many things in modern society. Warehouse bulk buying is very popular, and even now many businesses will buy bulk for cheap and sell in their own stores for much more. 

I strongly agree with Marx’s theory that this is defined as  petty capitalism. All members of society contribute to society; we all pay taxes even if we only work a minimum wage job. The taxes are contributed to the hospitals, public schools, firefighters, etc. Why is it that the more business the middle class creates, the less tax they pay? What the lower class is struggling for is equal pay, better benefits and just to feel like everyone else. 

In “Appropriation in the State of Nature: Self-ownership and labor,” John Locke made a strong argument when he stated, “Everyman has a property in his own Person.” This states that nobody has any right to himself but himself; “the labor of his body, and the work of his hands.” There should be no right for the government to take someone else’s possession or property; the hands that create the labor should not be taken advantage of by any means necessary. A majority of citizens do not realize that you are your own human being, which makes you your own property. Why should an individual take an involuntarily stand to limit their freedom or property? A poverty line is unacceptable in the state that is supposedly called, “The land of the free.” 

According to feedingamerica.org more than “45.3 million people, which is equivalent to 14.5 percent of citizens, were in poverty in the year of 2013.” We are talking about families – daughters, sons, fathers, all  facing the poverty line. In addition, American food assistance, such as food stamps and National School lunch programs, is equivalent to the percentage of poverty. 

What do we have to say for ourselves? Is it in our human rights to let such a tragic situation occur? Candidates such as presidents or governors play a major role in this society and the future for our lower class citizens. For example, the government controls our banks and funds. As bad as that sounds, it’s very true. What can we do about it? We live in a capitalist society and I don’t think there’s much that will ever change that. 

Education plays an important role in overcoming poverty. When a child grows up in a negative environment he/she tends to misbehave or doesn’t learn proper edicts such as knowing the meaning of the word “polite.” A majority of people fail to realize that without politeness, people can easily judge what type of family you grew up in and what base you stand between wealthy, rich, or poor. Most affluent people reinforce their class status simply by the way they behave around other human beings, the way they eat and better yet, the most important skill, communicating. These things all tie back to education. It is crucial for young children to get locked into education and manners young or they will all fall into the system and lose control of their lives. This is when people fall into drugs, gangs, and many other bad habits. These children seek these things when they get older because they know no better and were not taught properly. We need to educate the young people of this world. 

When a parent can’t afford to send their children to a good school, how will the children know how to read and write? How will they know how to interact with other students? As opposed to a wealthy kid who has every access in life to resources that will help them. 

Let’s talk poverty in urban areas or communities. If a kid is eager to attend school, how will that one specific kid make it out of the negative environment? I believe that kids in these communities will most likely not fully pursue their education. Perhaps they will think, ok, one solution is selling drugs. In reality selling drugs is more dangerous than anything in the world. Another scenario, let’s say the teenage boy finds a part-time job just to survive and is getting 8 dollars an hour just to save up for college tuition. That’s excluding Metrocard fees and textbooks. Kids often resort to drug trafficking because it gives them many times the amount they would make at a minimum wage job. It’s not the right mindset, but at the same time the government isn’t helping the cause. 

I‘ve recently read a book called “Rich Dad, Poor Dad” by Robert Kiyosaki. The author had two fathers. Yes, I know, who has two fathers? Not biological. His biological one was the poor father. The rich father was his friend’s dad, whose name was Mike. Kiyosaki did an experiment on both fathers. The poor father had different types of degrees, more than the rich one, but he was struggling with bills and needed help financially. Even though he was educated, he wasn’t educated financially. As opposed to the rich dad, who had no college degree, but owned a company that paid for everything that he desired. If the rich dad realized what world we live in, maybe he wouldn’t be so selfish. This also goes to show that it’s not always a college degree that gets you where you want to be. Most times it’s not what you know but who you know. Why not contribute and give a hand? 

The word "gentrification" irritates me when I see it advertised on subways. Let me elaborate on that powerful word. A rich company decides one day that they want to build a ten-story building in a community and without any consent evicts family, friends, daughters, cousins, of course doing all that following the right law. This destroys the community, creating more money for the rich and sending the lower classes into  shelters. It just sickens me that with so much power people can manipulate and just leave a family out on the street. 

Many veterans are living in poverty. How could someone who’s fought for America get placed in a shelter? Think about the scenario. You come home from the military, your contract has expired, and you have no family or close friends. While everyone outside is celebrating Veterans Day, you as a young adult between the ages of 20-27 find it difficult to get work. Considering the fact that you have been serving the great land of America, why is it that you have to struggle to survive for food and housing? 

In San Diego, young active duty and veteran families have been swelling the ranks of the poor. Of San Diego citizens who were serving in the military, 10% are unable to earn the wages they desired, coming to “about 117,000 active duty military, and of those, 85,000 are considered to be junior enlisted, those in the lower six pay grades, E1-E6. Half these young military enlisted members in San Diego are married and have children.” In other words, these are family members who have kids, and can barely support their family or make a decent living. An average military veteran makes approximately $30,000 a year. I was stunned to read this figure; I expected more funds for the workers who are putting their lives out there every day, including the ones that go to different countries and fight, “for the freedom of land.” 

Similarly, the poverty line always threatens inmates when they are released from jail. When they are released from prison, what chances will they get to look for a job or housing? When an inmate is out of jail he or she often ends up returning back to prison. This is called “recidivism.” Society punishes those who commit a crime so that they make sure that they have no opportunity whatsoever. They internalize the prison mindset and get stuck. Once they are released into the real word, it is very difficult for them to find jobs. Some commit a new crime to send them back to prison. According to the bjs.gov, “An estimated 67.5% of prisoners released in 1994 were rearrested within 3 years.” When prisoners are released from prison without housing or support, they seek hope in prison life because it is all they know. The prison is their home and they see this as the only place they can actually live happily. 

In this society that we live in, the capitalist bourgeois tend to press down on people that are striving. Let’s put this in a scenario: Two criminals who have committed the same crime, let’s say drug possession. One comes from a wealthy family who has an abundance of money to buy legal defense, as opposed to the other criminal, who has no sort of income. Why is it that society choses to let the one criminal go free because of a wealthy income while the poor criminal is rotting in jail? I despise the notion that America is imbalanced when it comes to justice. In addition, the family of the non-wealthy criminal is now struggling to make ends meet. When he is released after serving his time, now he has a felony on his record and perhaps can’t get a job with any benefits. 

Do you want to know the real reason why economic injustice outrages me? When I was in Port-au-Prince, Haiti, I grew up without anything. In Port-au-Prince, poverty skyrocketed back in 1994. I struggled, seeing my grandmother going out just for me not to starve. I hated the fact that I was young and starving. 

It took my family seven years to get me to America. I was extremely excited because I was in the “Land of Opportunity,” but it sadly broke my heart to see my fellow Americans sleeping on the streets, picking out of the garbage. My first experience when I was in America traumatized me, but of course I didn’t speak my mind because I was just a young man. Who would listen to an immigrant with a heavy accent? 

As I have educated myself, I’ve realized how unjust America is. I learned about capitalism, communism, and the different groups who are striving while the people above are just relaxing somewhere luxurious. My outrage didn’t stop me. That anger turned into striving, making me hungry for success. I was grateful to not fall into the matrix, by which I mean people who are migrating into America thinking it’s all fun and joy, people amazingly happy about jobs that have no health care or  benefits. Once they educate themselves, they are are going to realize America is NOT the land of freedom. That is why I am in favor of what Karl Marx once called the middle class: "petty bourgeoisie" or "petty capitalists." 

***

Hunger and Poverty Fact Sheet. (n.d.). Retrieved May 29, 2015, from http://www.feedingamerica.org/hunger-in-america/impact-of-hunger/hunger-and- poverty/hunger-and-poverty-fact- sheet.html?gclid=CjwKEAjw7YWrBRCThIyogcGymQsSJAAmz_ndseYif0LPu_84POvfo1h9K GT_eG9CaBb3Z4Dh_e4HrhoCCaXw_wcB 

Membership. (n.d.). Retrieved May 17, 2015, from http://www.ascd.org/publications/books/109074/chapters/How-Poverty-Affects-Behavior-and- Academic-Performance.aspx 

Online Library of Liberty. (n.d.). Retrieved June 1, 2015, from http://oll.libertyfund.org/pages/locke-on-property-a-bibliographical-essay-by-karen-vaughn#lf- essay006lev1sec01 

Recidivism. (n.d.). Retrieved May 14, 2015, from http://www.bjs.gov/content/reentry/recidivism.cfm 

Too many military, veteran families struggling financially. (n.d.). Retrieved May 14, 2015, from http://www.utsandiego.com/news/2014/nov/12/military-families-financial-poverty/ 

        

Super Rallo - A Story by Julio Santiago

Julio, 13, and I translated this from the Spanish using Google translate.

Once upon a time there was a superhero. Yes, a superhero, but when he was born, he was just a regular person. When he was ten years old, he started to play video games. When he was thirteen, he was bored with video games, and his mother told him, "Son, come eat!"

When she saw that he was sad in a proper way, she said, "What happened?"

And her son told her, "I don't want to go to school."

And his mother said, "Here in New York, all the kids have to go. I'm sorry, son, but we are leaving on vacation tomorrow."

"Mama, I love you."

"Me too. I love you."

"Ha ha ha! How funny you are, Mama. I will see you at 5:30."

Then his mother left for work. Her husband's name was Eric. The name of the mother was Giselle. The son was named Julio and his sister was Daniela. Daniela loved dolls and stuffed animals. Julio loved the TV show The Worst Witch. Giselle loved to read, and so did Eric, but he also had a laboratory. When Julio was thirteen years years old, he was a kid who was bored by everything.

His family was in Brooklyn. Julio and Daniela were from Colombia and then they left to live in New York. After a while, Julio decided that he did not like the cold weather in winter. But when his family arrived, they said "Let's see when winter starts."

And he said, "I have never been scared of the cold before."

All the kids at school laughed because they already knew what winter was like in New York all their life.

His mother said, "You'll get used to it."

Julio said, "It's all good."

Listening to Four Women

Congratulations to our boxer/scholar Jordan for getting an A+ on this outstanding essay in his English class at BMCC!

Slavery is such a complex topic that some people think they understand it but don’t. Others shy away from it because it’s too sensitive. The effects of slavery were harsh and terrible on the African American men and women who went through it. Those effects varied from person to person, whether that may be physical or emotional, and that same pain and consciousness has carried on through the generations, lasting until today. 

 In an interview, DJ Vlad spoke with African American actor and director Bill Dukes about the legacy of slavery. Duke mentions Deepak Chopra and Rudolph E. Tanzi’s Super Genes, a book about genetic inheritance. Chopras and Tanzi conducted an experiment on a deer, in which the deer experienced trauma from an electrical fence. Later on, that same deer would go on to have offspring. Oddly enough, although they never experienced the electrical shock themselves, those offspring never went towards the fence. While humans and deer are two different species, our genetics work the same way. African Americans still feel the trauma and effects of slavery over a century later. 

African American singer Nina Simone created a song named “Four Women” that elaborates on such effects left behind by slavery. The song was released as part of her Wild is the Wind album in 1966, during times of harsh civil unrest between blacks and whites. She sings about four different types of black women, each with a different skin tone, and the effects slavery has had on them  Aunt Sarah, Saffronia, Sweet Thing and Peaches are the characters Simone creates. She sings each in the first person, allowing us to feel what they go through either directly or indirectly from the effect of slavery.  The song is a message, a cry, as well as an act of resistance. When combined, the vocals of Simone and notes of the piano give off a sad and uneasy feeling to listeners. I believe that to fully understand and digest this song, one has to listen on the expressive plane.

 Composer Aaron Copland explains this in more detail in his piece “How We Listen.” He states, “My own belief is that all music has an expressive power, some more and some less, but that all music has a certain meaning behind the notes, and that meaning behind the notes constitutes, after all what is the piece saying, what is the piece about.” This essentially means that to listen on the expressive plane, a listener has to recognize that each word and tone has a surface meaning, as well as deeper meanings. In terms of “Four Women,” when listening to it, one has to understand the depth of the effects slavery has had on African Americans in order to know why Simone sings with such sadness, passion and anger.

Simone starts off her song by describing Aunt Sarah, a black, dark-skinned woman with long arms, wooly hair and a strong back, “strong enough to take the pain inflicted again and again.” When Simone sings this part of her song, her pace is slow, slow enough that the listener can feel the pain behind each word. Her tone is filled with melancholy and sorrow. Altogether, she embodies a portrayal of what seems to be an African American slave women going through the hardships of slavery. Aunt Sarah’s long arms, black skin and wooly or nappy hair are all characteristics that were and still are seen as ugly for black women. In the case of skin color, black people have always been mocked and teased for their dark complexion ever since Europeans brought enslaved Africans over to the early colonies. That same mentality never went away, and has even carried on into the minds of black people themselves in the form of colorism. In a BBC article, Cherry Wilson talks about how there is colorism in Hollywood and a lack of dark-skinned women in pop culture. She quotes actress Lupita Nyong'o who would get teased for her dark skin color and would wish she woke up light-skinned: "Every day I experienced the same disappointment of being just as dark as I was the day before."

The next woman Simone sings about is Saffronia. She describes her as a yellow-skinned women with long hair. She is stuck between two worlds: her father is rich and white and he forced himself on her mother one night. Simone sings this verse with the same tone and pace as the previous one, keeping that same resonating feeling of sadness in her voice. Saffronia is a light-skinned women who feels stuck between two identities, black and white, as a result of her white father raping her black mother. White slave masters raping their female slaves was a common occurrence back in the times of slavery. Although that doesn’t happen any more, the feeling of being stuck between two worlds because of your ethnicity still persists in society. Former United States President Barack Obama found himself faced with the same disparity. In his memoir he writes, “I learned to slip back and forth between my black and white worlds, understanding that each possessed its own language and customs and structures of meaning.” His memoir was only published about two decades ago, and he is one of the most important and successful African American men in history. This just goes to show that anybody can be a victim of this effect.

Simone’s third verse tells the sad story of Sweet Thing. Simone describes her as a woman with fine hair, tan skin and lips the color of wine. In addition, Simone also hints that Sweet Thing is a sex worker/prostitute when Simone sings “Whose little Girl Am I? Anyone Who has Money To Buy.” Prostitution has always taken place in the U.S. since before slavery of African American women. However, the direct correlation between the two only occurred afterward. This is evident in the late rapper Tupac Shakur’s song “Brenda’s Got A Baby,” in which he talks about a true story of 12-year-old girl forced to sell herself because of her social conditions.

The last woman Simone sings about is Peaches. In this part of her song she does something different to her tone and pace. As well, the piano changes key into a deeper and faster sound. Listening to this last part is what really cements Simone’s power in the song. She describes Peaches as a brown-skinned woman whose parents were slaves. Because of that, she’s bitter, her manner is tough, and her life is rough. Peaches says that she’ll kill any mother that she sees. Each line describing Peaches that Simone sings is delivered with five times more passion and gruffness than before, discarding the tone of sadness and replacing it with anger. I believe Simone does all of this for two reasons. The first is to embody the character Peaches correctly in correlation to her history. The second is to leave the listener with a uneasy feeling. Listening to this part for the first time left me feeling shocked and overwhelmed.

Slavery of African Americans is something that has never ended, because it has left a hereditary scar within black people that may or may not ever heal. Nina Simone’s song “Four Women” gives examples of the effects of slavery that resonate within society and within people. Only a great artist like Nina Simone could capture such a complex topic, and we have to be great listeners in order to understand it, listening on the expressive plane and understanding the deeper meanings. Otherwise it’s rather pointless.